The
(ancient) genius of Facebook
National Post
Tuesday, September 4, 2007
Page: A13
Section: Issues
Byline:
Jonathan Kay
Column: Jonathan Kay
Source: National Post
In 2004, a 19-year-old Harvard sophomore named Mark
Zuckerberg uploaded his university's student directory to the Web. He then
invited fellow undergrads to use the database to catalogue their campus
friendships. The idea, Zuckerberg explained, was to chart relationships; to map,
as he put it, everyone's "social graph."
The site was an instant hit: Within two weeks, thefacebook.com (as it was
then called) had more than 4,000 members. Before the semester was out, the
phenomenon began spreading to other universities. Then, in 2006, Zuckerberg
opened the floodgates by allowing anyone to sign up, not just students.
Facebook.com now has 35 million users, and ranks as Canada's most popular Web
address.
Even for those serious-minded readers who don't typically waste their time
following the latest Net trends, "the Facebook effect" (as News-week dubbed it
on last week's cover) is worth scrutinizing. Zuckerberg's creation isn't just
any old flavour-of-the-month Web site: It's fundamentally changing the way
humans interact with one another in the computer age.
From a technological point of view, Facebook is hardly rocket science. As a
site member, you can create a personal profile, upload photos and videos, join
discussion groups, and send messages to other users, all tasks we've long been
able to do on countless other sites. The wrinkle: On Facebook, users are also
required to sync up with "friends" -- i.e., other Facebook users who consent to
be counted among your social contacts.
The friend-list defines the Facebook experience. When someone adds
information to his Facebook profile -- say, that he broke up with his
girlfriend, or went on vacation, or lost his job -- all his friends are notified
on their own Facebook pages. In essence, the site acts as a customized
aggregator for the personal day-to-day news generated by your peer group.
The friend-list also defines what Facebook isn't: a place to meet new people.
You do occasionally hear media reports about friends of friends who fall into
conversation on Facebook and get married. But the structure of the site ensures
this is a rarity: Friends can access your profile page. Non-friends can't if you
limit your profile to just friends, as many people do. Thus, Facebook is more a
place to network with people you already know.
This is more groundbreaking than it sounds. Facebook excepted, social
networking on the Web is dominated by MySpace, dating portals, open-access
discussion boards, videogame fora, and other sites that cater to strangers --
strangers who fill the awkward gaps in their knowledge of one another with
emoticons, exclamation marks, flirty blather, and way too many LOLs and ROTFLs.
The resulting social dynamic comes off as artificial and juvenile, which is why
the words "we met on the Internet" continue to carry a vaguely embarrassing
stigma to this day.
Facebook's rejection of this dynamic represents a wholesale backlash against
the utopian 1990sera hope that the Web would make best friends out of strangers
just by letting them e-chat with one another. The site's structure reflects the
realization that true friendship requires spending time with a person in the
bricks-and-mortar world.
This help explains why the "Facebook effect" can be so warm and fuzzy. When
you scroll through your friends' news updates, photos and videos, it feels, in
some disembodied yet comforting sense, like walking through an actual
neighbourhood full of people you know. In this regard, I don't think it's a
coincidence that the site evolved out of a traditional Ivy League campus
environment -- the sort of place where your friends all live within a few
hundred yards of one another, and casual social networking takes place every
time you bump into them while strolling from class to class. Facebook is a way
for adults trapped in the isolated, asocial world of cars and cubicles to
recreate something of the campus quad from their desktops.
Or does it go even deeper than that? Consider: During the 10,000 years that
came between the invention of farming and the invention of Facebook, almost all
of our ancestors grew old and died in tiny, isolated neolithic farming
communities -- places where anonymity was non-existent, strangers were a rare
sight, and daily information transfer involved a sort of Facebook-like gossip
exchange among relatives and longstanding neighbours (Albeit more along the
lines of "I've been struck by the plague" than "I'm totally psyched for the new
Bourne."). The degree to which this ancestral past shapes our social present has
been quantified by British anthropologist Robin Dunbar, who famously concluded
that the maximum number of close social relationships a single person can
maintain is about 150 -- a ballpark figure that, I can't help but notice, is
intriguingly close to the tally of many veteran Facebook users on my friends
list. Coincidence? I think not.
jkay@nationalpost.com
Idnumber: 200709040040
Edition: National
Story
Type: Column
Length: 794 words
PRODUCTION FIELDS
NDATE: 20070904
NUPDATE: 20070904
DOB: 20070904
POSITION: 1